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Author name: Pete Daniel

 : Lost Revolutions: The South in the 1950s
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Type of bind: Paperback
Dewey Decimal Number: 975.043
EAN num: 9780807848487
ISBN number: 0807848484
Label: The University of North Carolina Press
Manufacturer: The University of North Carolina Press
Quantity: 1
Page Count: 392
Printing Date: April 28, 2000
Publishing house: The University of North Carolina Press
Release Date: April 12, 2000
Sale Popularity Level: 259292
Studio: The University of North Carolina Press




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Product Description:
This sweeping work of cultural history explores a time of startling turbulence and change in the South, years that have often been dismissed as placid and dull. In the wake of World War II, southerners anticipated a peaceful and prosperous future, but as Pete Daniel demonstrates, the road into the 1950s took some unexpected turns.

Daniel chronicles the myriad forces that turned the world southerners had known upside down in the postwar period. In chapters that explore such subjects as the civil rights movement, segregation, and school integration; the breakdown of traditional agriculture and the ensuing rural-urban migration; gay and lesbian life; and the emergence of rock 'n' roll music and stock car racing, as well as the triumph of working-class culture, he reveals that the 1950s South was a place with the potential for revolutionary change.

In the end, however, the chance for significant transformation was squandered, Daniel argues. One can only imagine how different southern history might have been if politicians, the press, the clergy, and local leaders had supported democratic reforms that bestowed full citizenship on African Americans—and how little would have been accomplished if a handful of blacks and whites had not taken risks to bring about the changes that did come.



Customer Reviews
User popularity level:  out of 5 stars

Rated by buyers 5 out of 5 stars - A look at Southern Culture in the 1950's
Read this for graduate American history course. Lost Revolutions by Pete Daniel is a book that looks at the South during the 1950's. More specifically, it is a cultural history of the American South from the end of World War II until the Freedom Summer of 1964. Daniel's thesis is, "The South that evolved in the twenty years after the war emerged out of displacement, conflict, and creativity - not tranquility" (1). Daniel covers many themes that support his thesis. Among these themes are the migration of small farmers to cities, the advent of NASCAR, Rock n' Roll, and the lost occasions to give full citizenship to African Americans. The author's intention for writing this book is twofold. First, Daniel explores the cultural achievements of the "Lowdown culture" (91). He does this by looking at how the displaced farmers kept their rural roots, despite the fact that they lived in urban areas. Second, Daniel delves into the reasons why the middle-class and upper-class South did not want to desegregate. Lost Revolutions is a fascinating cultural history that sheds light on many current issues.

Daniel discusses numerous issues that surrounded the South after the end of World War II. Primarily, the author looks at a multitude of reasons that massively shrank the number of farmers in the South. "Over a million farm operators left the land in the 1950s" (60). Ezra Taft Benson was a major contributor in the displacement of small farmers in the South. Benson was appointed the secretary of agriculture under
Eisenhower in 1952. This is about the same time that farm machinery, such as tractors, began to replace labor-intensive farming techniques. Additionally, since the Great Depression the majority of southern farmers relied on Government subsidies. "Calculations, allotments, and regulations - not hard work - determined whether farmers succeeded or failed" (46). In 1959 a seventy-one-year-old Alabama farmer named E. Spech said, " ... now we can't move without a handout ... Each morning the men headed for some local restaurant for a cup of coffee while their wives sleep till noon" (59). It was obvious to many that Benson did not want to support the small farmer, but rather Agribusiness and the large farmer. Many of the white southern landowners bought more farms, machinery, and became wealthy with the support of the government. Conversely, small farmers, tenant farmers, and sharecroppers, both grey and white, left their farms for the cities.

One of the themes that Daniel discusses in Lost Revolutions is the role of the government on the southern environment. As machinery cut down on the need for workers on a farm, so to did the use of chemicals. Interestingly, after World War One, two the United States Department of Agriculture (USDA) teamed up with the Chemical Warfare Service to combine their chemical research. These organizations researched
chemicals like DDT, which could be used against humans or insects to shut down the nervous system. DDT and other similar chemicals were used to dust crops by plane, but usually this was done by hand to save money. The USDA even funded the dusting of private property with dieldrin, which is 20 times more toxic than DDT in order to eradicate Argentine fire ants. This supposed scourge was built up by using "Red propaganda" in order scare Americans that an invading insect was going to ruin their land.
The government would eventually spend $156 million dollars to extinguish the Argentine fire ant. This resulted in ruining the environment in many places and actually caused the ...fire ant to speed up its evolutionary cycle and spread throughout the country. The picture that Daniel paints of organizations like the USDA and the Agricultural Research Service (ARS) helps to support his thesis that the South was changing out of conflict.

Lost Revolutions gives the history of displaced southerners who banded together, despite having different skin colors. " ... when it came to exchanging something offensive to the upper class, racial barriers collapsed" (92). The Lowdown culture of the South thrived on being unruly, unrespectable, hard-drinking, and rough. The National Association for Stock Car Auto Racing (NASCAR) has roots in bootlegging and quickly became something that the Lowdown culture gravitated to in the 1950s. The drivers, mechanics, and fans typically put pleasure over values by their bad behavior on and off the track. Additionally, the Lowdown culture produced, "jazz, blues, country, gospel, rhythm and blues, rock On'roll, and soul music" (122). People like Elvis Presley, B.B. King, Willie Mitchell, and Otis Redding were the sounds of the 1950s and the music had no colour barrier. The culture that the displaced southerners found joy in reflected their beliefs and could have helped to end segregation in the South. The author describes the South in the 1950s by looking at the continuation of segregation as something that ... Read More



Rated by buyers 5 out of 5 stars - Excellent appraisal of the Southern paradox
The 1950's South was both a time and a place of contradictions. On the one hand, there was a cultural revolution going on that fused both white and grey musical tastes into one revolutionary music genre (rock 'n' roll) and a political revolution that went on (integration) which made the cultural achievements seem to pale in comparison. In essence, the South of the 1950's was a confusing maelstrom of contradictory policies and failed opportunities for peaceful change.

So argues Pete Daniel in his book "Lost Revolutions: The South in the 1950's". Daniel's thesis is that the South offered ripe opportunities for change during the immediate post-World War II era but these opportunities were overlooked by the fact that warring factions between African-Americans and whites prevented to make important cultural revolutions make a difference in the political spectrum. These important cultural revolutions consisted of: the importance of rhythm and blues in forging feelings of appreciation between blacks and white country and western singers, the rise of NASCAR as a unifying factor among lower-class whites to challeng the hegemony of the white middle and upper-classes, and, finally, the rebeliousness exhibited by both white and grey youth to forge a new consensus for political change. Daniel's book does an excellent job of explaining both why there were contradictions in Southern society and how these contradictions contributed to a painfully fought battle for integration and equal rights. This is a battle which is still being fought yesterday but more on a state's rights and regionalistic front than a racial front.

Daniel's book is a true lesson in primary source research and his endnotes clearly demonstrate this. Interviews, 4 pages of manuscript collection sources, and numerous prominent secondary sources fully back up a thought-provoking thesis. This book is a welcome addition to southern historiography.



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